Grand Lodge of China
Freemason
Travel back in time through the history of Grand Lodge of China: from Chin Dynasty era to Taiwan in 1949.
Travel back in time through the history of Grand Lodge of China: from Chin Dynasty era to Taiwan in 1949.
By MW Arthur Chen
方圓之聲
總會長 陳怡成尊兄 2025-08-01
In society, there are various operations and alliances to win elections. In Freemasonry, we continuously serve the brethren in Lodges and the Grand Lodge to win their respect and trust through dedication, rather than exchanging benefits or votes to gain Masonic positions and titles for personal pursuit and desire. Freemasonry is not an arena where people fight to the death for positions; election-related resentment should have no place in our Craft. We keep serving the brethren simply because we are willing, not because we aim to climb higher.
For example, in the past 75 years, the Grand Lodge of China has had 46 Grand Masters. On average, they served 7.5 years in the Grand Lodge before being elected to the Grand East, with an average term of 1.5 years, totaling 9 years of service in the Grand Lodge. Among them, 12 served as Grand Secretary for a total of 39 years after stepping down as Grand Master. They continued to serve the Craft even after leaving the East. Personally, I believe that the officer lineup, whether in the Grand Lodge or in the Lodge, serves as progressive training—similar to the three degrees of Freemasonry—allowing brethren who dedicate their time and energy to be entrusted with greater responsibilities, thus learning and growing from the process.
For brethren entering the elective officer lineup, I would like to remind you that the lineup is not a guarantee of promotion but rather a test over years. Like the candidate’s perambulation around the altar during degree work, brethren will observe whether one is ready for the entrusted tasks. When the time comes, you will be given a suitable service role, and you simply need to be ready to undertake it. For brethren whose progression has been interrupted, do not be discouraged—serving the brethren requires no title or position. The brethren will discern one’s character, seeking those with steadfast integrity, capable of impartial judgment, and faithful to the laws, obligations, and usages of regulated Freemasonry to serve the Craft.
When granted a Masonic title or office, we should take pride in the opportunity to serve brethren, not in winning a competition; we should be grateful for the training opportunity, not feel superior to others. Masonic positions and titles are merely markers along our Masonic journey, not goals of personal achievement. Every Mason should understand that titles do not command loyalty—example does.
Being obsessed with obtaining a position and the accompanying prestige or benefits is a self-imposed shackle that hinders one’s pursuit of Masonic light. It pulls you backward rather than pushes you forward. You may feel distressed when not obtaining a desired office, thinking you are undervalued or that someone has taken your opportunity. You may feel even more troubled when you do obtain it, as ambition burns to grasp even higher offices. Such a path is futile—it is like adding fuel to a fire, only sinking deeper and drifting away from the Masonic spirit. Freemasonry is lifelong learning. Chasing after transient positions and fame—even if obtained—merely builds a cage for your soul. Once trapped, how can you transcend and progress further? The highest reward of Freemasonry is the wisdom gained from peace and harmony. Each office is only a milestone guiding our growth—work when called, let go when complete, and do not become enamored with the scenery along the journey lest you forget that our ultimate destination is the GAOTU’s home within our hearts.
“You must learn to work for the work’s sake, without desire of approbation or reward. Work and action have their own rewards. It is the duty of a man who seeks and accumulates greater knowledge to know and practice those ethical and moral principles which demonstrate Man’s highest and most noble nature. As you begin your climb to the skies of spiritual knowledge, your eyes are anointed to discern truth from error. You are given the Key to the Mysteries, and it devolves upon you to discover its use.”
在社會上,有種種的運作與聯合來贏得選舉。
在美生會,我們長期不斷地為會廬和總會工作服務兄弟,用付出來贏得兄弟們的尊重與託付,而不是用利益或選票交換來奪取美生會的職務與頭銜,滿足個人的追求和慾望。美生會不是生死相搏搶奪職位的競技場,選舉仇恨不宜出現在我們的兄弟會中。我們持續付出心力為兄弟服務,只是因為我們願意付出,而不是因為我們希望藉此攀登而上。
例如,中國美生總會至今75年共有46位總會長,平均在為總會服務7.5年後被選出至東座,任期平均為1.5年,至總會長屆滿為止平均在總會共服務9年,每一位在就職前都為兄弟們付出大量的時間和精神。其中12位前總會長卸任後擔任過總司書合計39年,並沒有因為卸任而停止服務兄弟的腳步。我個人覺得,不論在總會或是分會,美生會的職務排序的目的,就像美生三級制一樣,是一種逐階的訓練,讓付出心力時間的兄弟接受更多的託付,從中學習和成長。
對於進入選任職員排序的兄弟,我想提醒您,排序不是進階的保證,反之它是一個經年累月的試煉。兄弟們會如同美生三級授級儀禮中的候選人繞行聖壇儀式一樣,觀察一個人是否已經準備妥當,並為您準備適當的服務工作,您只需要準備好承擔兄弟們的託付。對於因故而中斷職務晉升的兄弟,請您不用氣餒,服務兄弟並不需要任何職務或頭銜。兄弟們自會細察人們的靈魂,尋找個性堅毅正直,有能力做出公正判斷並不違背律法、誓詞與慣例的職員來服務美生會。
得到美生職位與頭銜,是以有機會為兄弟服務為榮,而不是因為贏得競爭而喜悅;是感激自己有機會接受訓練,不是覺得自己高人一等。美生職位與頭銜只是我們美生生涯的標記,不是個人成就的追求目標。所有美生兄弟都應該知道,讓兄弟服從與追隨的,不是職位與頭銜,不是命令或指揮,而是那些以身作則、做為我們學習效法榜樣的人。
執著於獲得某個職位,追尋它伴隨的光環與利益,只是一種自己追尋美生哲理的障礙與枷鎖,一種推著自己向後退的力量。得不到職位時覺得苦惱,認為自己不受重視或不被認同,或自己的機會被別人奪去;得到時更加苦惱,心中一把火燒著自己去攫取更高的職位。這樣做只是徒勞無功,只是抱薪救火,只會讓自己越陷越深,遠離美生的精神。美生是一生的學習,停留在追尋短暫空幻的職位和名聲,縱使獲得,也不過是得到一座牢籠,把自己的心靈關在裡面,又如何超越自己繼續前行?
美生最高的獲益是和平與安寧所帶來的智慧,一個接一個的職務只是導引我們成長的指標,到了就工作,過了就放下,不要貪戀旅途的景色,卻忘記了我們的目的是尋找回到自心的家園。
「你要學會為工作而工作,而非冀求讚許或獎賞。工作及行動本身就是獎賞。吾人尋求並累積更多知識,其職責就在於了解並實踐倫理道德準則,以展現人性最高尚的本質。當你開始向心靈智慧的天空攀爬,你的眼睛會塗膏以分辨真偽。你會得到開啟奧秘之鑰,由你自行發掘它的用途。」